Just what I needed to hear, almost…. Thanks for this article: though sometimes I wish I didn't have to work so hard to achieve happiness through mitzvot: something that still eludes me greatly, and I am anything but stringent!!!! I guess my problem is EMUNA. Sometimes I just wish that once we would take that enormous leap into G-d's hands that He would somehow make it all a joy to keep and observe. PLease write a follow up to this article, it's really important.
2. YL
1/29/2012
Thanks for this article: though sometimes I wish I didn't have to work so hard to achieve happiness through mitzvot: something that still eludes me greatly, and I am anything but stringent!!!! I guess my problem is EMUNA. Sometimes I just wish that once we would take that enormous leap into G-d's hands that He would somehow make it all a joy to keep and observe. PLease write a follow up to this article, it's really important.
3. YY
1/29/2012
other chumrot too? Wonderful article, Rav Brody! I was wondering about other stringencies — gender-segregated buses, never trimming one's beard, wearing a black coat in the hot of summer, increasing strictness of tzniut (especially clothing) standards over time? Should these and other stringencies common today among charedim, and to some degree other Orthodox groups, be abandoned (or at least questioned) too? In any event, here's the full quote by Rebbe Nachman about stringencies, which is I think important for us all to read in full: "Don't follow excessive stringencies in your practice of the Torah. "God does not rule over His creatures with tyranny" ( Avodah Zarah 3a) – "The Torah was not given to ministering angels" ( Berachot 25b) . Our rabbis have taught that it is proper for each person to choose for himself one mitzvah to observe with particular care in all its fine details ( Shabbat 118b ). Yet even with your chosen mitzvah, you should not be excessively strict to the point of folly. Don't let it make you depressed. Simply try to keep the mitzvah carefully in all its finer points, but without excessive punctiliousness. As for the other mitzvot, simply follow the essential laws without adding extra stringencies. If only we could keep all the mitzvot of the Torah according to the simple interpretation of the law without seeking to go beyond it! There is no need to look for extra stringencies: this is foolish and confusing. The essence of serving God is simplicity and sincerity. Pray much, study much Torah and carry out many good deeds without seeking out or inventing unnecessary restrictions. Simply follow the path of our forefathers. "The Torah was not given to ministering angels." There is nothing that you absolutely must do or else. If you can, you can. But if you cannot: "God exempts a person under duress" ( Bava Kama 28b) . Sichot Haran #235"
4. YY
1/29/2012
Wonderful article, Rav Brody! I was wondering about other stringencies — gender-segregated buses, never trimming one's beard, wearing a black coat in the hot of summer, increasing strictness of tzniut (especially clothing) standards over time? Should these and other stringencies common today among charedim, and to some degree other Orthodox groups, be abandoned (or at least questioned) too? In any event, here's the full quote by Rebbe Nachman about stringencies, which is I think important for us all to read in full: "Don't follow excessive stringencies in your practice of the Torah. "God does not rule over His creatures with tyranny" ( Avodah Zarah 3a) – "The Torah was not given to ministering angels" ( Berachot 25b) . Our rabbis have taught that it is proper for each person to choose for himself one mitzvah to observe with particular care in all its fine details ( Shabbat 118b ). Yet even with your chosen mitzvah, you should not be excessively strict to the point of folly. Don't let it make you depressed. Simply try to keep the mitzvah carefully in all its finer points, but without excessive punctiliousness. As for the other mitzvot, simply follow the essential laws without adding extra stringencies. If only we could keep all the mitzvot of the Torah according to the simple interpretation of the law without seeking to go beyond it! There is no need to look for extra stringencies: this is foolish and confusing. The essence of serving God is simplicity and sincerity. Pray much, study much Torah and carry out many good deeds without seeking out or inventing unnecessary restrictions. Simply follow the path of our forefathers. "The Torah was not given to ministering angels." There is nothing that you absolutely must do or else. If you can, you can. But if you cannot: "God exempts a person under duress" ( Bava Kama 28b) . Sichot Haran #235"
1/29/2012
Just what I needed to hear, almost…. Thanks for this article: though sometimes I wish I didn't have to work so hard to achieve happiness through mitzvot: something that still eludes me greatly, and I am anything but stringent!!!! I guess my problem is EMUNA. Sometimes I just wish that once we would take that enormous leap into G-d's hands that He would somehow make it all a joy to keep and observe. PLease write a follow up to this article, it's really important.
1/29/2012
Thanks for this article: though sometimes I wish I didn't have to work so hard to achieve happiness through mitzvot: something that still eludes me greatly, and I am anything but stringent!!!! I guess my problem is EMUNA. Sometimes I just wish that once we would take that enormous leap into G-d's hands that He would somehow make it all a joy to keep and observe. PLease write a follow up to this article, it's really important.
1/29/2012
other chumrot too? Wonderful article, Rav Brody! I was wondering about other stringencies — gender-segregated buses, never trimming one's beard, wearing a black coat in the hot of summer, increasing strictness of tzniut (especially clothing) standards over time? Should these and other stringencies common today among charedim, and to some degree other Orthodox groups, be abandoned (or at least questioned) too? In any event, here's the full quote by Rebbe Nachman about stringencies, which is I think important for us all to read in full: "Don't follow excessive stringencies in your practice of the Torah. "God does not rule over His creatures with tyranny" ( Avodah Zarah 3a) – "The Torah was not given to ministering angels" ( Berachot 25b) . Our rabbis have taught that it is proper for each person to choose for himself one mitzvah to observe with particular care in all its fine details ( Shabbat 118b ). Yet even with your chosen mitzvah, you should not be excessively strict to the point of folly. Don't let it make you depressed. Simply try to keep the mitzvah carefully in all its finer points, but without excessive punctiliousness. As for the other mitzvot, simply follow the essential laws without adding extra stringencies. If only we could keep all the mitzvot of the Torah according to the simple interpretation of the law without seeking to go beyond it! There is no need to look for extra stringencies: this is foolish and confusing. The essence of serving God is simplicity and sincerity. Pray much, study much Torah and carry out many good deeds without seeking out or inventing unnecessary restrictions. Simply follow the path of our forefathers. "The Torah was not given to ministering angels." There is nothing that you absolutely must do or else. If you can, you can. But if you cannot: "God exempts a person under duress" ( Bava Kama 28b) . Sichot Haran #235"
1/29/2012
Wonderful article, Rav Brody! I was wondering about other stringencies — gender-segregated buses, never trimming one's beard, wearing a black coat in the hot of summer, increasing strictness of tzniut (especially clothing) standards over time? Should these and other stringencies common today among charedim, and to some degree other Orthodox groups, be abandoned (or at least questioned) too? In any event, here's the full quote by Rebbe Nachman about stringencies, which is I think important for us all to read in full: "Don't follow excessive stringencies in your practice of the Torah. "God does not rule over His creatures with tyranny" ( Avodah Zarah 3a) – "The Torah was not given to ministering angels" ( Berachot 25b) . Our rabbis have taught that it is proper for each person to choose for himself one mitzvah to observe with particular care in all its fine details ( Shabbat 118b ). Yet even with your chosen mitzvah, you should not be excessively strict to the point of folly. Don't let it make you depressed. Simply try to keep the mitzvah carefully in all its finer points, but without excessive punctiliousness. As for the other mitzvot, simply follow the essential laws without adding extra stringencies. If only we could keep all the mitzvot of the Torah according to the simple interpretation of the law without seeking to go beyond it! There is no need to look for extra stringencies: this is foolish and confusing. The essence of serving God is simplicity and sincerity. Pray much, study much Torah and carry out many good deeds without seeking out or inventing unnecessary restrictions. Simply follow the path of our forefathers. "The Torah was not given to ministering angels." There is nothing that you absolutely must do or else. If you can, you can. But if you cannot: "God exempts a person under duress" ( Bava Kama 28b) . Sichot Haran #235"