Parshat Vayakhel Pekudei
Moshe assembles the people of Israel and reiterates to them the commandment to observe the Shabbat. He then conveys God's instructions regarding...
Parshat Vayakhel
(Shemot 35:1-38:20)
Moshe assembles the people of Israel and reiterates to them the commandment to observe the Shabbat. He then conveys God's instructions regarding the making of the Mishkan (Tabernacle).
The people donate the required materials in abundance, bringing gold, silver, copper, blue, purple and red-dyed wool, goat hair, spun linen, animal skins, wood, olive oil, herbs and precious stones. Moshe has to tell them to stop giving.
A team of wise-hearted artisans make the Mishkan and its furnishings (as detailed in the previous Torah readings of Terumah, Tetzaveh and Ki Tisa): three layers of roof coverings; 48 gold-plated wall panels, and 100 silver foundation sockets; the Parochet (Veil) that separates between the Sanctuary's two chambers and the Masach (Screen) that fronts it; the Ark and its cover with the Cherubim; the Table and its Showbread; the seven-branched Menorah with its specially-prepared oil; and the Golden Altar and the incense burned on it; the Anointing Oil; the outdoor Altar for Burnt Offerings and all its implements; the hangings, posts and foundation sockets for the Courtyard; and the Basin and its pedestal, made out of copper mirrors .
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Parshat Pekudei
(Shemot 38:21-40:38)
Moshe makes an accounting of the gold, silver and copper donated by the people for the making of the Mishkan. Betzalel, Ahaliav and their assistants make the Eight Priestly Garments — the Apron, Breastplate, Cloak, Crown, Hat, Tunic, Sash and Breeches — according to the specifications communicated to Moses in the Parshah of Tetzaveh.
The Mishkan is completed and all its components are brought to Moshe, who erects it and anoints it with the holy Anointing Oil, and initiates Aharon and his four sons into the priesthood. A cloud appears over the Mishkan, signifying the Divine Presence that has come to dwell within it.
(Use with permission from Chabad.org)
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