
Don’t Push Hashem Away!
Technology is sold to us as progress, moving forward – but it’s actually taking civilization backwards. If that’s true for the world as a whole, even more so for Jews!

Continued from Part 1 Who Wants to Become Greek?
But the biggest thing – all this technology isn’t just the advice of Greek culture. It’s mixed with the impurity of Amalek, which is lust and desires of the body. Lust and desires are the opposite of holiness. Hashem commands the Jewish people (Vayikra 19:2): “Be holy because I am holy” in Hebrew: kedoshim tihiyu. It’s one of the 613 commandments! Be holy!
And if we aren’t holy, then G-d forbid, Hashem leaves the camp. The verse in Devarim 23:15 says “lest Hashem see an ervat dvar and turn away from you.” Ervat dvar means something immodest, some part of the body that is supposed to be covered and isn’t. All the more so, the kind of sins that immodesty can lead to.
This is literally the advice that the wicked Bilaam gave to Balak after he couldn’t curse the Jews. Since God hates immorality, tempt the Jewish men with beautiful women, and make them sin. Then G-d will “turn away” and leave them, and you can attack with impunity because they will have no Divine protection.
Technology has gone even farther than what Bilaam recommended – Jewish women are brought into seeing other immodest women and thinking all this is “beautiful” and will bring them love and attention, at least online. This has brought Jewish women to a level of immodesty that other generations couldn’t even imagine in their worst nightmares… sadly even “religious” women are easily drawn into alluring clothing, makeup, fashion, and more.
Hence, besides being personally dangerous for a person, technology and the sins it causes are immeasurably dangerous for the Jewish people as a whole. Whatever seeming “benefit” comes from these things is not worth the terrible consequences.
Therefore, Rabbi Arush says the people who refuse to touch a computer or smartphone are the ones bringing the Geula – the Full Redemption – and their merit is protecting us all. That’s another quote from a class given just a couple weeks ago.
If you ask: “Well, you’re using a computer, and Breslev Israel has accounts on all the social media!” True, but we use them in order to bring emuna to people that the only way we can reach them is with technology. We post reels and videos because if they are already on social media, let’s try to give them emuna! Let’s teach them daat – teach them the real truth! And of course, on computers at the office, far from children, with super strong filters! But we don’t support the technology itself in any way whatsoever.
G-d forbid to use AI, especially Chat GPT and Claude – new research shows that GPT lies 90% of the time!
ChatGPT and AI chats have been directly linked to suicides, mental health breakdowns, and severe delusional states (called “AI Psychosis“). Run away from anyone who tells you that you can use AI to help find Hashem or that it has any use in Judaism. It’s like saying that serving idol worship will help you find Hashem…
Rabbi Arush says in the beginning of The Garden of Emuna that a person must be willing to change 1,000 times a day for the truth.
OK, so until now you might not have known all this.
OK, you can’t change overnight. You can’t just break the phone in one minute.
BUT – recognize that this is the truth. Start asking Hashem to help you pull yourself out of this entanglement. Get something like the Freedom and the LeechBlock apps that can help you break free. Work on getting a strong internet filter, and switching to a regular (non-internet) mobile phone that at least you’re not shlepping the tumah with you wherever you go.
Rabbi Arush loves smiling, laughing, and jokes. But he isn’t just some nice miracle worker who sings and dances. Emunat chachamim – belief in the tzaddik, belief in Moshe Rabbeinu, belief in the sages of the generation like Rabbi Arush – means that even if we don’t understand – we recognize that the tzaddik knows the truth in Heaven, and we listen. Period. Especially when we don’t understand.
You can’t pull the good out of the tumah, it’s too powerful.
As the editor of this website, I will tell you personally that I also struggle with technology. I lose track of time on the screen. Sometimes I wish I could just use WhatsApp, especially since more than half of daily life happens there and you can barely get customer service without it. Yet, I know that following Rabbi Arush’s warning — much like Mordechai warning the Jewish people not to attend Achashverosh’s feast— is vital. However hard it is, holding the line might just save myself, my family, and the Jewish people.
According to the difficulty – is the reward!
***
Rachel Avrahami grew up in Los Angeles, CA, USA in a far-off valley where she was one of only a handful of Jews in a public high school of thousands. She found Hashem in the urban jungle of the university. Rachel was privileged to read one of the first copies of The Garden of Emuna in English, and the rest, as they say, is history. She made Aliyah and immediately began working at Breslev Israel.
Rachel is now the Editor of Breslev Israel’s English website. She welcomes questions, comments, articles, and personal stories to her email: rachel.avrahami@breslev.co.il.






7/29/2026
Thank you for your beautiful comment Marcos! It often feels like I’m writing into “outer space” of sorts. So glad the article strengthened you!
It is absolutely true that AI and technology could not exist if Hashem did not permit it to.
I’ve said in other articles that this is absolutely by design – Rabbi Arush says that the tests of this generation are SO hard because, according to the difficulty is the reward. The souls in this generation need a final rectification before the Final Redemption. The reward we need is gigantic – hence, the difficulty level is being maxed out.
This is why every tiny step towards holiness, which wouldn’t have even measured on the Richter scale in previous generations, matters so much and is rewarded richly in this generation! Every tiny bit matters!
7/28/2026
Shalom, Sister Rachel. Your teaching and insight regarding the *Kedushah* (Holiness) of Hashem have reached the eyes of this humble person here in Brazil—someone eager for Torah knowledge. I read every line of this written lesson with great *Kavanah* (intention/devotion), and I share these same sentiments. In my home, we sing the holy songs of Eitan Katz, and your words brought the lyrics of the song “Chamol” to my heart. Honestly, the feeling is indescribable when contemplating the Holiness of a *Gadol* (Great) God—One who sanctifies me in the measure that I sanctify myself for Him, the Holy One, Blessed be He.
Technology and its pitfalls do indeed carry *tumah* (impurity) within them. Yet, there is a parable about a King who hires a prostitute to tempt his *Tzadik* (righteous) son and see if he would falter; she fails to draw the son away from his state of holiness. This raises a question: will the King kill the prostitute or pay her for the service? Reading this parable in the Zohar, I learned that Hashem places the “prostitute” in our path as a test. It is up to us to master our inclination toward evil—even when that evil is served up on a silver platter, just as it was to the Prophet Daniel.
May Hashem richly bless your work, for it is not in vain. I dwell among thorns, but these beams of light emanating from Israel give me strength in a land devastated by *tumah* and distance from the true God.