Shoftim: The Wisdom in Civil Law

 

 

The Torah commands us to set up courts and police in every town. The Torah’s judicial system contains three levels of courts:

 

* Regular courts of three judges for civil law — litigation and other monetary cases ("dinei mamonot").

 

* Higher courts of 23 judges to hear cases of capital crimes ("dinei nefashot"). These courts were called ‘Minor Sanhedrins’.

 

* A supreme court of 71 judges, called the ‘Great Sanhedrin’. Located in the Temple complex in Jerusalem, this high court had two functions: (a) to clarify the law in new or unclear cases, and (b) to promulgate new decrees.

 

 

Acceptance to the bench of the Great Sanhedrin was certainly most prestigious. All judges are required to be wise and humble, to love truth and hate bribes, to be well-liked and respected. Members of the Supreme Court were expected to be among the greatest scholars of the generation. They needed to be proficient in many sciences, such as medicine and astronomy.

 

We would similarly expect that membership in a Minor Sanhedrin court would demand greater scholarship than a humble three-member courts. However, the Talmud writes that cases of civil law require more wisdom than the capital crimes that are judged in the Minor Sanhedrins.

 

"A student who has humbly accepted his teacher’s rebuke on two occasions will be worthy to distinguish between civil law and laws of capital crimes. As Rabbi Ishmael taught: One who wishes to be wise should study civil law, for no other area of Torah study is as intricate — it is like a perpetual fountain." (Berachot 63b)

 

This Talmudic statement raises a number of questions:

 

* What sort of reward is this for a suffering student?

 

* What is so difficult about distinguishing between these two areas of law?

 

* What does this distinction have to do with Rabbi Ishmael’s praise of civil law?

 

* Why is civil law more complex than other areas of Torah?

 

 

 

For some students, their studies come easily and quickly. Other students must struggle in order to master the material. The student who perseveres in his studies, despite blunders in class, will be rewarded for his efforts. As a reward for his diligence and determination, he will not only grasp the particulars of the law, but will also gain insight into its underlying principles. This insight goes beyond the actual details, which are taught directly. It reflects a much more profound understanding of the subject matter.

 

Civil and capital crimes are both areas of law, yet they differ fundamentally in their objectives. The primary goal of civil law is to resolve monetary disputes between individuals, and restore property to its rightful owner. Only as a secondary goal are current or future benefits to society as a whole taken into consideration. Capital offenses, on the other hand, are usually cases where there is nothing to be rectified or returned. Here the primary goal is to protect the society.

 

Because of this fundamental difference, monetary law is intrinsically more complicated. Since we need to decide between conflicting claims of ownership in all of the myriad cases of interpersonal relations, this type of law inherently deals with many more intricate details and complex issues. Study of civil law is therefore one of the most challenging areas of Torah study. To truly master this subject requires a profound understanding of the underlying issues — an understanding that can be attained only by the most diligent and persevering students.

 

(adapted from Ein Eyah vol. II, p. 391)

 

 

Rabbi Chanan Morrison of Mitzpeh Yericho runs http://ravkookTorah.org, a website dedicated to presenting the Torah commentary of Rabbi Avraham Yitzchak HaCohen Kook, first Chief Rabbi of Eretz Yisrael, to the English-speaking community. He is also the author of Gold from the Land of Israel (Urim Publications, 2006).